Daily Life Lessons from Rabbi Heschel
Year 3 Day 28
“Soldiers in the horror of battle offer solemn testimony that life is not a hunt for pleasure, but an engagement for service, that there are things more valuable than life; that the world is not a vacuum. Either we make it an altar for God or it is invaded by demons. There can be no neutrality.” (Man’s Quest for God pg. 151)
Rabbi Heschel’s is demanding we take a stand. While I am not prone to ‘either/or’s’, there are times when we have to choose. Rabbi Heschel is teaching us how to make this choice: “either we make it”(our life) “an altar for God or it is invaded by demons. Elie Wiesel teaches us: “We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere.” To live a life of meaning, of purpose, of Godliness “we must take sides”.
Do not confuse “take sides” with choosing to support the demons that try to invade our lives constantly, do not confuse “make it an altar for God” with idolatry, with injustice, with hatred, with choosing to support terrorists and/or authoritarians. When we “make it an altar for God”, we are choosing to stand for and with the prophets and against the multitude of Pharaohs we encounter in our lives, against the terrorists who proclaim their terrorizing is in the name of God, against the different incarnations of Amalek, people who use the vulnerabilities and kindness of a person against them. Rabbi Heschel and Elie Wiesel are calling out to us to take the blinders off, to rid ourselves of the cancer of prejudice, and to discern and distinguish truth, to stand with and for what is right, what is just, what is Godly.
This is a difficult task for most of us. We have a multitude of bias’ and we have a need to ‘be right’. We are witnessing the practice of living prejudices and proclaiming they are Godly, we are watching, some of us in horror, leaders, elected officials, proclaim the ‘right’ to subjugate people they are afraid of, people who challenge the status quo, to be heretics, to be the cause of the ills of our world. This happens daily to Jews, to Muslims, to people of color, to the ‘rebels’ in dictatorships, and too many of us “stand idly by the bloods of our neighbor”. Whether it is in the Middle East, in Ukraine, in Washington DC, in our own neighborhoods, Rabbi Heschel is reminding us of our duty as human beings to care for one another, to remember we are all created from the “mold of Adam” and we all have infinite dignity and worth. We cannot, however, join with the terrorists, join with the idolators, join with the demons who invade our lives through treachery, through mendacity, through self-deception, etc. I am hearing and experiencing Rabbi Heschel’s call to ‘get our own house in order’, to let go of our need to calculate which side will be best for us and join the side of God, join the side of doing the next right thing-no matter the cost because the cost of joining the side of the demons, the side of the idolators, the side of the terrorists is destruction, is the killing of the Godliness that is within each of us. It is hard to discern at times and the noise from the demons seems to fill our heads with so much deception we want to equivocate, we want to make moral equivalency, we become paralyzed and/or we join with the idolators believing they are speaking the words of God. We see this with the Republican Party’s bowing down to Donald Trump/authoritarianism, we see this with the people who believe fight sensible gun control, we see this with the people who believe they should control a woman’s body, the rights of LGBTQ+, make this a ‘Christian Nation’ which is troubling for those of us who are not ‘Christian’, for those of us who don’t believe they are promoting Christ’s agenda nor God’s.
In recovery, we are blessed by putting on a “new pair of glasses” and we repent for our choosing to allow the demons to invade us, rule us, to change us, to lead us to ruination of our selves and so many other people. We “made a decision to turn our will and our lives over to the care of God” so we can take a stand, so we no longer live in the neutrality of doing nothing, no longer live a life of taking a stand against God, no longer stand on the sidelines while our world burns.
T’Shuvah, recovery, studying Rabbi Heschel, have caused me to live differently than I did. There are times when the demons have invaded and I haven’t noticed, and I constantly am drawn back to serving God, to making my life and helping others make their lives “an altar to God”. I am not neutral, I take a stand for what is right and good, I am loud, abrasive, difficult in the face of mendacity and fight the demons that try to invade my life and the lives of other people. My ways may be politically incorrect, hard for people to hear, and standing with God is more important than being liked, famous, etc-this is how recovery, T’Shuvah, Torah, and Rabbi Heschel have changed me! God Bless and stay safe, Rabbi Mark.